Constitutions and Marriage Vows

Second marriage vows.When two people get married, they speak their vows. Now, even though those two people will change over the following ten, twenty, thirty years, the vows will remain the same for the life of the marriage. If the husband says after twenty years, “Our marriage vows are outdated. I think we should rewrite them to fit our current situation more accurately,” what he’s really saying is, “I want our marriage as it has been for the last twenty years to end, and I want to create an entirely new marriage.”

It is the same with a nation’s constitution. The constitution, as written by the nation’s founders, is meant to remain unchanged for the lifespan of that nation. When you hear people saying that it’s time to update the constitution, what they’re really saying is that they want a revolution — they want a new nation.

Related reading:

The Age of Empires

There’s no Going Back

Revolutions & Counter-revolutions

Perplexity of Rats and Dogs

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I, like most people, get frustrated when working in unpredictable situations. I worked many years in construction, and even though I don’t anymore, I still oversee the occasional construction project or some other kinds of projects. Nothing drives me crazy quicker than being told wrong information which causes me to make faulty plans. If the unpredictable conditions persist, it becomes impossible to function and the work stalls.

Following is an excerpt of an essay titled Visual Presentation of Social Matters written by Michael Polanyi…

Perplexity of Rats and Dogs

Even rats and dogs cannot live in perplexity. Take three sets of rats: give one set a meal a day; give the other set the same meal only every second day; and restrict the third group to a meal on every third day. All three groups will thrive (…) But take a fourth set of rats and feed them at periods varying irregularly between one and three days and you will see the rats of this set die. They get more than the [fed only every third day] rats, yet while those prosper on their meager diet [the irregularly fed rats] perish because their organism is thrown into a state of confusion, all their reflexes of digestion are dislocated, they die of perplexity.

Dogs are more human than rats, and so the experiment by which Pavlov drove his dogs mad shows us even more closely what is wrong with ourselves. He trained a dog to expect food when a luminous circle appeared on a screen, and to recognize that no food would come when a flat ellipse with a ratio of semiaxis 2:1 was produced. The dog learned to differentiate precisely between the circle and the ellipse, showing signs of appetite when the former, not when the latter was shown. The shape of the ellipse was then approximated by stages to that of the circle (ratios of the semiaxis 3:2, 4:3 and so on) and the training of discrimination continued through the successive ellipses. The dog found it increasingly difficult to distinguish between the ellipses and the circle and finally, when the ellipse was given a ratio of 9:8 he became quite uncertain in his discrimination. But Pavlov tried to educate him to the limit and continued with this experiment for three weeks. The result, however, was no improvement in the dog’s training but a total breakdown of his discriminating power. At the end he could not see the difference even between the at 2:1 ellipse and the circle. The dog’s behaviour also underwent a complete change. It began to squeal in its stand, kept wriggling about, tore off with his teeth the apparatus and bit through various tubes. In short, as Pavlov says, it fell into the condition of an acute neurosis.

This dog broke down when his powers of understanding were overstrained. They were overstrained when it became too difficult for him to distinguish between the symbols signifying food and hunger. His happiness was destroyed, not by need of supplies but by what Pavlov describes as a conflict between excitation and inhibition which its brain found too difficult to resolve.

Notice the last sentence: “His happiness was destroyed, not by need of supplies but by … a conflict between excitation and inhibition.”

pavlovs-dogs-mark-stiversIt reminds me of Proverbs 13:12…

Hope deferred makes the heart sick,
But when the desire comes, it is a tree of life.

Predictability, habit, and routine are good things in life, and the best excitement is the one that comes as a result of hard work and planning. It is a battle though, and can easily be frustrated.

The best things you can do to overcome perplexity are to remove all unpredictable elements in your life as much as possible, focus on always telling the truth, and expecting the same from those around you.

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Three Old Books About Cambodia

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Phnom Penh – 1929 – Photo by Georges Portal

I enjoy finding old books about Cambodia online, especially history books.

Here are three public domain books I recently found. The first is about the ruins of Angkor written by P. Jeannerat De Beerski. The second is about how India was the main influence on early Cambodian culture, by Bijan Raj Chatterji. And the third is a short history of Cambodia, by Martin F. Herz. Enjoy….

Angkor – Ruins in Cambodia ~ 1924

Indian Cultural Influence in Cambodia ~ 1928

A Short History of Cambodia ~ 1958

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Three Articles About Cambodia and Thailand

Following are three well written 2003 articles by Matthew Z. Wheeler on Cambodia and Thailand from the website Institute of Current World Affairs.

You can find the original articles, along with others written by Wheeler, by clicking here.

I’ve uploaded PDF files of the Cambodia/Thailand articles below…

Thoughts from Bangkok on the Anti-Thai Riot in Phnom Penh

Cambodia’s 2003 Election

Appreciating Poipet

Related reading: Poipet Through the Ages; The Great Cambodian Exodus; From Siam to Suez ~ Bangkok; From Siam to Suez ~ Angkor

The God of Covenant

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Often atheists will try to refute Christianity by saying to the Christian: “You’re only a Christian because you were born into a Christian family in a predominantly Christian society. Had you been born in India, you would be a Hindu.”

The first part of that assertion is true — one of the main reasons I am a Christian is because I was born and raised in a Christian environment — more on that in a second. The second assertion is nonsense. Had I not been born to the parents I was born to, in the country I was born in, at the time I was born in, I would not exist, and so no logical assumptions can be made from that assertion. It is like saying, “If 2 + 2 = 5, then….” Well, two and two don’t equal five, and so no logical argument can result from that line of reasoning.

As to the first assertion: I am a Christian because my forebears were Christian — yes, that’s true — so… so what? That does nothing to refute the Christian faith; in fact, it supports it. We know from the bible that God is a God of covenant: “For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” (Exodus 20:5b-6) God maintains relationship from generation to generation through covenantal relationships. That is the way He operates, and the concept of covenant is one of the essential ideas one must understand in order to understand Christianity.*

Perhaps I will write more on covenant at a later time. For now, if you’re interested, click here for further reading on the concept of covenant.

*The other essential idea one must understand is holiness.