Tag: culture

Will Alberta Separate from Canada?

Right now there is a strong separatist movement within Alberta. Many Albertans are dissatisfied with how the province is being treated by the federal government. This is not a new issue. It has been going on for decades. However, it is more serious now than before.

Will Alberta actually separate? My guess is almost certainly not, at least not in this generation.

Separation is not easy, and it needs a strong majority of more than just Albertans to happen.

What is necessary to trigger a referendum within Alberta?

🗳 1. Start With a Citizen Initiative Petition

To trigger a referendum in Alberta, citizens don’t just vote on it — they must organize a formal petition process under the Citizen Initiative Act. That process goes like this:

✅ a) File a Notice of Intent

  • An eligible elector (a Canadian citizen age 18+, resident of Alberta) must file a notice of intent with the Chief Electoral Officer of Alberta.
  • They must pay an application fee (currently $25,000 for a referendum application), which may be refundable if the petition succeeds.

✅ b) Submit a Formal Application

  • Within 30 days after filing the notice of intent, the proponent submits a full application for the initiative petition.
  • If the application meets requirements, the Chief Electoral Officer issues the petition officially.

📊 2. Collect Enough Signatures to Meet the Threshold

Once the petition is issued, supporters must collect valid signatures from eligible electors in a set period. For different types of issues, the thresholds differ:

🔹 Constitutional Referendum Proposal

(Which is how separation would be classified under Alberta law)

  • Supporters must collect signatures from 10 % of the number of Albertans who voted in the most recent provincial general election.
  • That 10 % is based on actual ballots cast — which currently works out to around ~177,000 signatures.
  • Signatures must be collected within a specified period (typically up to 120 days).

(Note: earlier versions of the law required 20 % of all registered electors and signatures in 2/3 of divisions, but recent amendments lowered and simplified the threshold.)

📅 3. Verification and Referendum Call

If organizers successfully collect and submit the required number of valid signatures:

  • Elections Alberta verifies the signatures and confirms whether the threshold is met.
  • Once verified, the provincial government is legally required to hold a referendum on the proposed question.
  • That referendum must happen on or before the fixed date of the next general provincial election (or, if too soon, the election after that).

🧠 What Happens Next

A successful petition doesn’t immediately result in separation — it forces the referendum on the ballot with the specific question you asked (e.g., “Should Alberta cease to be part of Canada?”). The actual legal effect of that referendum, especially for something as consequential as secession, depends on federal constitutional law, not just provincial processes.

📌 Simple Breakdown — What’s Necessary in Alberta to Trigger a Referendum

  1. An eligible Albertan files a notice of intent to start a citizen initiative petition with Elections Alberta.
  2. Submit a full application for a referendum petition within 30 days and pay the application fee.
  3. Collect the required signatures (about 10 % of voters from the last election — about 177 000).
  4. Elections Alberta verifies the petition.
  5. The provincial government must then hold the referendum on the next election ballot.

If the referendum is successful, what happens next?

🧾 1. There Is No Right to Unilaterally Secede

Under the Canadian Constitution, a province cannot legally leave Canada on its own. The Supreme Court of Canada ruled in the Reference re Secession of Quebec (1998) that:

  • A province does not have a constitutional or international law right to unilaterally secede from Canada.
  • Any attempt to secede must be done through a constitutional amendment and negotiations with the federal government and other provinces.
  • Even a referendum with a majority vote doesn’t automatically trigger separation; it would trigger a duty to negotiate that could lead to separation if terms are agreed.

🗳 2. Referendum Requirements (Clarity Act)

Canada’s Clarity Act (2000), passed in response to that Supreme Court decision, sets out how a province could initiate the process in a way the federal government will deal with it:

✔️ Clear Question — A referendum question must be unambiguous about secession.
✔️ Clear Majority — The outcome must show a clear majority in favour of secession (not just a bare 50 %+1; what counts as “clear” is decided by the House of Commons).
✔️ Negotiation Trigger — Only after a clear result on a clear question would Canada be obliged to enter negotiations on terms of separation.
✔️ Federal Approval to Negotiate — Before any negotiations start, the House of Commons must agree the referendum was clear and valid.
✔️ Constitutional Amendment Needed — The only legal path to actual secession is via a constitutional amendment negotiated and agreed to under Part V of the Constitution Act, 1982.

So even if Alberta held a referendum and a majority voted “yes,” it would not, on its own, make Alberta independent — it would start a long constitutional process.

⚖️ 3. Constitutional Amendment — Who Must Agree?

There is legal debate on the exact amending formula that would apply, but generally:

  • General amending formula (Section 38): 7 provinces representing at least 50 % of Canada’s population plus both houses of Parliament.
  • Some constitutional scholars argue that secession might require unanimous consent of all provinces and Parliament, because leaving affects the entire federation.

This makes the legal hurdles extremely high.

🧑‍🤝‍🧑 4. Indigenous and Treaty Rights Must Be Addressed

Any negotiation over separation couldn’t ignore the fact that:

  • Most of Alberta lies on treaty territory (Treaties 6, 7, 8) between First Nations and the Crown at the federal level.
  • A province can’t unilaterally “take” treaty land or extinguish treaty obligations.
  • Under both Canadian law and international frameworks (e.g., UNDRIP), negotiation with First Nations and free, prior, and informed consent would be necessary for any legal change affecting treaty rights.

This further complicates and probably lengthens any real separation scenario.

📉 5. Provincial Laws (Like Referendums) Do Not Override the Constitution

Alberta’s recent provincial laws — such as Bill 54 lowering the signature threshold for citizen referendums — can help organize public expression of opinion but cannot change the Constitution or grant a province the legal right to secede on its own.

A provincial referendum could be struck down by courts if it interferes with constitutional obligations (including treaty and Charter rights).

🧠 Summary — What Would Be Required

  1. A provincial referendum on separation with a clear, unambiguous question.
  2. A clear majority “yes” result recognized by the House of Commons under the Clarity Act.
  3. Negotiations between the Government of Canada, Alberta, all other provinces, and Indigenous peoples on terms of separation.
  4. A constitutional amendment formally allowing Alberta to leave, approved per one of Canada’s constitutional amending formulas.
  5. Resolution of federal obligations, division of assets and debts, and recognition of treaty rights.

This is not a quick or simple process — it would likely take many years of negotiation and legal work, and there’s no guaranteed outcome even if a referendum passed.

Jesus is Not Coming Down From the Sky

There is No Santa

Imagine a young boy who believes in Santa Claus. He believes that the presents he finds under the tree each Christmas morning were placed there by a magical man who came down the chimney, and who afterward hopped on his sleigh pulled by flying reindeer.

But, one Christmas Eve, the boy decides he wants to see Santa for real and so he sneaks out of his room late at night hoping to catch Santa in action. What he does see, however, is his own parents carefully laying out presents, one by one, around the base of the tree. And so, he knows the truth. It is in fact his own parents who are delivering the goods.

Now, with this knowledge, would it be proper for the boy to then believe that it is his own parents who slid down the chimney? And it his own parents who will fly off into the night on the sleigh? No, of course not. The boy must disregard the entire Santa narrative. There’s no one coming down the chimney. It’s all his parents buying the presents from the store, wrapping them out of sight, and placing them under the tree. Once the boy discovers the truth about one thing, he must apply that truth to everything else.

First Century Cosmology

First century Christians did not have telescopes. They believed the realm above them was a series of layers transcending the dome of the sky. They believed that angels and God literally resided in and above the layers containing the sun, moon, and stars. God’s throne room was a literal place up in what we would call “outer space.” When Jesus ascended up to the Father, to sit at His right hand, Jesus literally went up to sit on a literal throne in a literal throne room.

Since Jesus was up in outer space, of course when He returns, he will return from outer space. Where else would He come from?

21st Century Cosmology

Today we have telescopes. We know that we live in one galaxy among billions, and that each galaxy contains billions, if not trillions, of stars. The universe is so vast, it is beyond comprehension. In fact, the universe is likely infinite. We know this now.

We know that there is no Santa. Therefore, is it proper for us to continue to believe that one day the world will see Jesus descending down to the earth through the layers of the heavens as they believed He would in the 1st century? Should we combine their cosmology with our own? No, of course not. Ask any Christian today where heaven is, and unless he’s a flat-earther, he will likely say that heaven is located in the spiritual realm, someplace beyond the material realm that we do not have access to.

New Testament Eschatological Language

New Testament (NT) eschatology is primarily Israel’s eschatology. The Church’s eschatology builds upon it, but then transcends it. The cosmos coming under judgement for the NT authors was the Israelite cosmos. The end was near, at hand, at the door, soon, and about to happen. Every NT author believed he was living in the last days. And he was, to the degree that the old order of things was coming to an end. The apocalyptic language of the NT reflects this.

Israel’s eschatology is not the Church’s eschatology. The Church’s eschatology is this: Just as a dragnet draws all the fish into the boat, so is all creation being drawn to the Father by the redemptive work of Christ. We don’t know when this work will be complete, and we don’t know what it will finally look like. For now it is beyond our comprehension, beyond our reach.

It’s okay to be somewhat agnostic when it comes to eschatology. Embrace the mystery. Whatever you do, don’t go on believing that your dad has a pack of flying reindeer hidden away in a barn somewhere.

We Are Not Israel

Israel is gone. Our faith is not “Judeo/Christian.” We are just Christian. Yes, Jesus was the Messiah Israel was waiting for, but He was not the Messiah they were expecting. Jesus was not the blood soaked Davidic warrior coming to destroy Rome and establish a powerful Israelite theocracy the 1st century Jews were hoping for. This is why He was rejected.

Jesus subverted all Messianic expectations. His kingdom is not of this world. He came to conquer a higher enemy. He came to do the will of the Father, not Israel. The Father’s will is to redeem His creation. This is what Christianity is: The redemption of creation through Christ.

For Christians, Israel has become allegory. The Old Testament scriptures are transformed to types and shadows. It’s not our literal history. It’s our mythology.

Most Christians live like this even if not fully aware of it. They may say the stories are literal history, but they always apply the stories allegorically to their own life’s journey. It doesn’t matter if the stories are literal history or not; anything to do with Israel we allegorize.

Jesus is not coming down from the sky. Israelite cosmology is not true. That’s okay, because we are Christians. We know more. We’ve seen more. We know what is mythology and what is reality. We know the truth, and what we know is true; we must apply it to everything else.

God Beyond Religion

Religions are man-made attempts to know God. God is God, and is not defined by religion. But, we can believe God is the Father who knows and understands all things

The Old Testament is not a document dictated by God to give us a perfect picture of God. The Old Testament is the story of one group of people trying to understand God–not just who God is, but what God is–and they got a lot wrong. God is both beyond our understanding, and our good Father. If that’s true, His plan for humanity is just beginning.

We get most things wrong about God, even now after 2000 years of Christianity. The diversity of Christianity makes this clear.

Religions are man-made attempts to know God, but we are learning.

If we believe in God, and that God is a loving Father, then we must believe in the incarnation. But, we cannot fully understand the incarnation since it ties together two things we’ve never experienced: 1) a pre-fallen state; 2) life after death.