Theodicy: a defence of God’s goodness and omnipotence in view of the existence of evil
We ought to reject all attempts at theodicy. God did not need sin, death, and evil to bring about His plan for creation. Sin, death, and evil did happen, but not at God’s command or decree. And, we take comfort in the fact that God hates sin, death, and evil, and He will redeem His creation from it all.
Excerpt from an article written by David B. Hart titled Tsunami and Theodicy….
“Christians often find it hard to adopt the spiritual idiom of the New Testament—to think in terms, that is, of a cosmic struggle between good and evil, of Christ’s triumph over the principalities of this world, of the overthrow of hell. All Christians know, of course, that it is through God’s self-outpouring upon the cross that we are saved, and that we are made able by grace to participate in Christ’s suffering; but this should not obscure that other truth revealed at Easter: that the incarnate God enters ‘this cosmos’ not simply to disclose its immanent rationality, but to break the boundaries of fallen nature asunder, and to refashion creation after its ancient beauty—wherein neither sin nor death had any place. Christian thought has traditionally, of necessity, defined evil as a privation of the good, possessing no essence or nature of its own, a purely parasitic corruption of reality; hence it can have no positive role to play in God’s determination of Himself or purpose for His creatures (even if by economy God can bring good from evil); it can in no way supply any imagined deficiency in God’s or creation’s goodness. Being infinitely sufficient in Himself, God had no need of a passage through sin and death to manifest His glory in His creatures or to join them perfectly to Himself. This is why it is misleading (however soothing it may be) to say that the drama of fall and redemption will make the final state of things more glorious than it might otherwise have been. No less metaphysically incoherent—though immeasurably more vile—is the suggestion that God requires suffering and death to reveal certain of his attributes (capricious cruelty, perhaps? morbid indifference? a twisted sense of humor?). It is precisely sin, suffering, and death that blind us to God’s true nature.”
Read DBH’s full article by clicking here.
I like Kierkegaard’s take on faith as explained in this video starting at 6:23……
My rating: 2 of 5 stars
For every mile of highway there are two miles of ditch. With biblical theology the right side ditch is to treat the bible as though it fell out of the sky last week. The left side ditch is to believe that because the bible is so old and written in such a different culture, we can not know what it truly says. Peter Enns, driving a bus full of evangelical straw men, veers dangerously close to the left side ditch, if he hasn’t gone down already. The sludge at the bottom of the left ditch is a mixture of postmodern philosophy and liberal progressivism. Enns calls it wisdom.
Peter Enns makes too much of the fact that the bible is ancient and written in different cultures. I agree that we must always take that into account when studying the bible and searching for the true meaning of the text. I too get frustrated when Christians act as though a passage was written by some western author only a few years ago. We always must ask what the original intention of the author of the text was and then apply the principle of the text to our lives today. Enns goes too far though. He writes as though we could never understand those ancient authors. We are just too different now. We think entirely different from them.
I disagree. Consider this text…
Imagine what a variety of noises reverberates about my ears! I have lodgings right over a bathing establishment. So picture to yourself the assortment of sounds, which are strong enough to make me hate my very powers of hearing! When your strenuous gentleman, for example, is exercising himself by flourishing leaden weights; when he is working hard, or else pretends to be working hard, I can hear him grunt; and whenever he releases his imprisoned breath, I can hear him panting in wheezy and high-pitched tones. Or perhaps I notice some lazy fellow, content with a cheap rubdown, and hear the crack of the pummelling hand on his shoulder, varying in sound according as the hand is laid on flat or hollow. Then, perhaps, a professional comes along, shouting out the score; that is the finishing touch.
When do you think the above text was written? Is it difficult to understand? Is it too culturally odd for you to know what is being spoken of? Is it written by someone who is so different from the modern man that he might as well be from another planet? No, I don’t think so. This text was written almost 2000 years ago in Rome by a man named Seneca. This text could easily appear in a 19th century British novel and not look out of place at all. I realize that the original was written in Latin, but that does not change the fact that a man living 2000 years ago is more like a man living today than he is different.
In regards to culture, I have visited many countries and ten years ago I moved from the west to East Asia. Very different cultures. But one thing I’ve seen over and over again wherever I go is that we humans are the same — same dreams, same desires, same fears, same hopes.
Enns pushes strongly in this book that our idea of God changes with the times. Why did the early Christians change so much the beliefs of Judaism, out of which Christianity arose? To fit with the times. Why should our views on homosexual behaviour and gender be different from what is written in the New testament? To fit with the times. Enns holds to this way of thinking so strongly that it steers him to faulty conclusions. Did things change radically from Judaism to Christianity? Yes! Because of what Jesus accomplished. Not, as Enns writes, because the times were a-changing and a new belief system was necessary.
Enns writes some interesting things about the resurrection in this book which is similar to what N.T. Wright would say. I do appreciate the way Peter Enns asks difficult questions and I do believe he genuinely wants to know the truth of God and the bible.