Progressive Conservatism

I think the best definition of Conservatism is this: The conservation of the progress which has already been made. And when I write “the progress which has already been made” I’m not just referring to the last thirty years; I’m referring to the last five hundred years. When talking about individual people, thinking in terms of decades is fine, but when we are talking about civilizations, we must talk of centuries. Think of what the western world was like before the Great Reformation, and compare that to today. Would we ever want to go back?

Yet, it would seem some people in the western world today really do want to go back. Read this article entitled Want Equality? Curtail Free Speech. Yes, some useful idiot actually wrote that. Now, these morons would call themselves Progressive, but when one writes, “Our Government should look to criminalise not only Islamophobia, but racist rhetoric and the criticism of feminism and LGBTQAA+ rights,” that’s anything but progressive — it’s regressive.

In Canada, a motion (M-103) was passed recently which directs the government to investigate and act against Islamophobia. Now, when I type that word, Islamophobia, on my computer, my spell-checker red flags it. Why? Because it’s not a real word. And that is the problem with M-103 — it uses a term which is not properly defined. What exactly is Islamophobia? If we break the word down and define the parts, it means: an irrational fear of the ideas of the Islamic religion.

When I encounter those who defend M-103, every time I find that they are unable to distinguish the idea which is Islam from the followers of Islam (Muslims). That’s an important distinction — one is an idea, and the other is a group of people. If we want to live in a free society we must be able to criticize ideas. Martin Luther created a freer society when he openly criticized the state of Christianity in his day. It was not easy for him to do that, and because he did, we now live in a society where we are free to criticize. But, for how long?

Listen to Canada’s Heritage Minister defend M-103 in this video. She only gets confused…

Another good example is the exchange between Ben Affleck and Sam Harris on the Bill Maher show…

Once upon a time there was a political party in Canada called the Progressive Conservatives. That sounds like an oxymoron, but it’s actually a very good term. Progressive conservatism is the idea that, while we do want to progress socially, we do not want to do so at the expense of the progress which has already been made. What has made the western world the best society to live in so far in human history? Where does our wealth come from? What economic system has allowed us to become so wealthy? (Hint: free market capitalism.) Where do our freedoms come from? What system of government has allowed us our freedoms? (Hint: a system in which the rights of the individual are elevated over the group.) We need to conserve those things and protect them from those who would dismantle them while trying to create their utopia in which no one will ever be offended.

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The Friendly Forest by Edwin H. Friedman

“The Liberal Party believes that terrorists should get to keep their Canadian citizenship … because I do. And I’m willing to take on anyone who disagrees with that.”
~Prime Minister Justin Trudeau, July 4, 2015

The Friendly Forest

Once upon a time in the Friendly Forest there lived a lamb who loved to graze and frolic about. One day a tiger came to the forest and said to the animals, “I would like to live among you.” They were delighted. For, unlike some of the other forests, they had no tiger in their woods. The lamb, however, had some apprehensions, which, being a lamb, she sheepishly expressed to her friends. But, they said, “Do not worry, we will talk to the tiger and explain that one of the conditions for living in this forest is that you must also let the other animals live in the forest.”

So the lamb went about her life as usual. But it was not long before the tiger began to growl and make threatening gestures and menacing motions. Each time the frightened lamb went to her friends and said, “It is very uncomfortable for me here in the forest.” But her friends reassured her, “Do not worry; that’s just the way tigers behave.”

Every day, as she went about her life, the lamb tried to remember this advice, hoping that the tiger would find someone else to growl at. And it is probably correct to say that the tiger did not really spend all or even most of its time stalking the lamb. Still, the lamb found it increasingly difficult to remove the tiger from her thoughts. Sometimes she would just catch it out of the corner of her eye, but that seemed enough to disconcert her for the day, even if the cat were asleep. Soon the lamb found that she was actually looking for the tiger. Sometimes days or even weeks went by between its intrusive actions, yet, somehow, the tiger had succeeded in always being there. Eventually the tiger’s existence became a part of the lamb’s existence. When she tried to explain this to her friends, however, they pointed out that no harm had really befallen her and that perhaps she was just being too sensitive.

So the lamb again tried to put the tiger out of her mind. “Why,” she said to herself, “should I let my relationship with just one member of the forest ruin my relationships with all the others?” But every now and then, usually when she was least prepared, the tiger would give her another start.

Finally the lamb could not take it anymore. She decided that much as she loved the forest and her friends, more than she had ever loved any other forest were friends, the cost was too great. So she went to the other animals in the woods and said goodbye.

Her friends would not hear of it. “This is silly,” they said. “Nothing has happened. You’re still in one piece. You must remember the tiger is a tiger,” they repeated. “Surely this is the nicest forest in the world. We really like you very much and we would be very sad if you left.” (Though it must be admitted that several of the animals were wondering what the lamb might be doing to contribute to the tiger’s aggressiveness.”

Then, said two of the animals in the friendly forest, “Surely this whole thing can be worked out. We’re all reasonable here. Stay calm. There is probably just some misunderstanding that can easily be resolved if we all sit down together and communicate.” The lamb, however, had several misgivings about such a meeting. First of all, if her friends had explained away the tiger’s behavior by saying it was simply a tiger’s nature to behave that way, why did they now think that as result of communication the tiger would be able to change that nature? Second, thought the lamb, such meetings, well-intentioned as they might be, usually try to resolve problems through compromise. Now, while the tiger might agree to growl less, and indeed might succeed in reducing some of its aggressive behavior, what would she, the lamb, be expected to give up in return? Be more accepting of the tiger’s growling? There was something wrong, thought the lamb, with the notion that an agreement is equal if the invasive creature agrees to be less invasive and the invaded one agrees to tolerate some invasiveness. She tried to explain this to her friends but, being reasonable animals, they assured her that the important thing was to keep communicating. Perhaps the tiger didn’t understand the ways of the lamb. “Don’t be so sheepish,” they said. “Speak up strongly when it does these things.”

Though one of the less subtle animals in the forest, more uncouth in expression and unconcerned about just who remained, was overheard to remark, “I never heard of anything so ridiculous. If you want a lamb and a tiger to live in the same forest, you don’t try to make them communicate. You cage the bloody tiger.”

~Edwin Friedman (Friedman’s Fables, The Guilford Press, 1990) page 25-28