Christianity V. Mythology

skeletons If you read about or listen to the history of an organization, institution, nation, or religion, and it’s all great and glorious, without anything negative, and its failures are erased from memory, it is mythology.

“All secular societies have a skeleton in their closet. Even family genealogies usually omit the unpleasant ancestors and tell fairy tales in their stead.

“Christianity, on the other hand, took the unpleasantness for granted: in place of a pedigree from a mythical ancestor it put original sin inherited from Adam. And resolutely, it began in the midst of time, not in a mythical fog. Against all deathless myths and hopeless cycles the price of a living future is to admit death in our lives and overcome it. This is the supreme gift of Christianity; it showed that the fear of death need not force man into the narrow cycle of any given community. In place of pagan dividedness it created a universal pedigree for man that transcends all partial ends and beginnings, and measures history from the end of time.”*

* Excerpt from The Christian Future by Eugen Rosenstock-Huessy, pg. 65

Some Atheist Brief Book Reviews

All God Worshippers Are Mad

A short and stupid book. I give it one star out of five because it was only $1.99 on Kindle. I can’t decide if the book was written for 12 year olds, or if it was written by a 12 year old. For example… His first argument against God is basically summed up as: “In order for God to create the space/time universe, God’s existence can’t depend on space/time. My human brain can’t comprehend that. Therefore there is no God. Booyah!”

Why I Believed

He’s got a couple of decent Dostoevsky-type arguments against faith/God, but most of what he says follows a “I just don’t want to believe anymore” kind of thinking. Christianity is a faith which requires engagement. If you choose not to engage it you will grow cold towards it.

Don’t Sleep, There Are Snakes

I’ll come back to this book for the language sections. Everett is a talented linguist. He had no business being a missionary though. I don’t think he ever fully understood what Christianity is. His descriptions of the faith show he never moved beyond a Sunday-school understanding of it.

God Needs to Go

It’s hard to get into one of these books when it starts out with a straw-man argument; which this book does. In fact, this book is one straw-man after another — falsely representing Christianity and then attacking that false representation.

He makes a couple good points against prayer (or, what I would call the misuse of prayer).

Atheists often argue that morality is based on the evolved sense of the common good. While that might be true for economy, it is not true for morality. Morality is not the same across the world. A westerner being accepting of a transgender person is doing so because he believes it is loving to do so. That belief of loving acceptance stems directly from Christian morality. A Buddhist in Thailand who is accepting of a transgender person is not doing so out of love; his acceptance and noninterference is based on karmic justice. A Buddhist would be less inclined to help the poor for that very same reason, whereas a westerner would be more inclined to help the poor based on Christian morality.

The author states: “Except for certain religiously based societies, many of the secular nations display a sense of right and wrong that has allowed them advance in a positive way.” (page 23) “Certain religiously based societies” — every society is a religiously based society, including the ‘post-Christian’ west. A society’s morality is tied to its predominant religion. This is not hard to see. Western morality is based on Christianity, absolutely. If you don’t see that, you just need to do some travelling. A Buddhist nation’s morality is based on Buddhism. The same is true for Hindu and Muslim nations. If a person born and raised in a Buddhist nation becomes an atheist, his morality will still be based on Buddhism. (Although, Buddhism as a religion lacks the conditions to create atheists — which is a whole other interesting topic. Western atheism would not exist if it weren’t for Christianity.)

Then there are the usual arguments about slavery and God’s wrath and so forth. If you want to understand those issues in the Bible you have to understand two very important things: covenant and holiness. If you don’t get those two things, you won’t get the Bible.

And there are the attacks on biblical prophesy. Jesus said certain things about His return that supposedly didn’t happen. Well, there are plenty of books on eschatology to explain that. But if you’re not willing to study it out, then there’s nothing more to say. Reading Psalm 110 and Daniel 7:13-14 will get you well on your way to understanding what Jesus said when prophesying about Himself.

The Morning Bike Ride

The heat in Poipet these days is so intense that it penetrates everything. I put my hand on my laptop and worry about the heat it’s giving off, but then put my hand on the desk’s surface to discover it’s radiating the same amount of heat. The brick walls project heat. The feverish wooden doors. Lying on the couch is like dipping into a sauna. My pillow feels like bread freshly taken from the oven. Heated toilet seats are overrated.

So, the favorite part of my day has become the early morning just after the sun comes up and hasn’t had a chance to infiltrate anything yet. This is when I can jump on my mountain bike and hit some trails before our students start showing up for school at 6:30.

I live on the northern edge of the city so I don’t have to go far to be in the bush. Once the rainy season really kicks in I’ll probably be forced to head south onto the city’s pavement. But as long as it stays dry I’ll keep riding on what was not too long ago Khmer Rouge mine fields.

Here are some pictures…

Once a mine field, this land is now cleared and is sectioned off for future sale. Soon it will be full of houses and shops.

Once off the roads, it’s easy to find some small trails used by the locals on their motorbikes.

No shortage of cellular towers in this country. Cambodia is the first nation in the world to have more cell phones than land-line phones.

I carry a retractable baton with me. Not to use on people, but on dogs. It’s not unusual to be riding along and have four or five dogs spring out of the bush with teeth flaring. They usually stay back, but if they do get too close I have the means to put the fear of man into them.

Take Over the World for the Glory of God

Right at the beginning of creation, humanity received from God what could easily be called our first “Great Commission”.

God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”
~Genesis 1:28 NASB

“Take over the world for the glory of God” is basically what we’re commanded to do.

Skip ahead to Babel and read what the people’s two reasons were for building the tower:

They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”
~Genesis 11:4 NASB

They wanted to make for themselves a name (above God’s name and for their own glory), and they did not want to be scattered abroad; which is exactly what they were commanded to do: “…fill the earth, and subdue it”.

So, God scattered them. God scattered them by using different languages to cause division.

Right after the Babel story we are introduced to Abram, later to be named Abraham, the father of many. Starting with Abraham, God enters into a covenant with the Hebrew people, and for many hundreds of years, deals only with these people.

Did the Church exist in the Old Testament, or was that some different dispensation? Absolutely the Church existed in the Old Testament. Israel was the Old Testament Church; they were also of the same ethnicity. All those who were saved in the Old Testament were saved by the person and work of Jesus Christ. The animal sacrifices and the temple were types and shadows.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.
~Hebrews 10:1 NLT

Now we can jump ahead to Pentecost.

At the beginning of the book of Acts, Jesus gives the Great Commission.

“…but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
~Acts 1:8 NASB

And this is what happened when they were filled with the Holy Spirit:

When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.

Now there were Jews living in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language.
~Acts 2:1-6 NASB

The miracle of Pentecost was not that they spoke with other tongues. The miracle of Pentecost was that all the people present, from “every nation under heaven”, heard “the mighty deeds of God” (Acts 2:11) spoken to them in their own languages.

At Pentecost God used different languages to bring the people together.

At Pentecost God did the reverse of what He did at Babel.

Where as before God was only dealing with the Jewish people, now God was opening His arms to the gentiles as well.

The miracle of Pentecost was not that God was creating the Church in some new dispensation. The miracle of Pentecost was that God was taking the gentile nations and grafting them into the Church, which already existed as Israel, the true Israel.

Now reread the Great Commission as stated in Matthew:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
~Matthew 28:18-20 NASB

“Take over the world for the glory of God.”

The Three Part Great Commission

We can assign three parts to the Great Commission.

1) Preach the Gospel as a witness to all the nations.

2) Make individual disciples in each nation.

3) Make whole nations disciples.

I think many christians would read #1 and stop there. I’ve had christians declare to me that the end is near because the gospel has been preached throughout the whole world, and Jesus said, “(T)his gospel…will be preached in all the world as a witness to all the nations, and then the end will come.” (Matthew 24:14)

I would argue against that reasoning, firstly and simply because, the Great Commission, as given to us in Matthew 28:18-20, does not say “go and preach the gospel as a witness to all nations.” It says to “go and make disciples of all nations.” There is a large difference between getting the gospel out there to be heard (a witness) and getting whole nations of people to conform their entire lives to it (discipleship).

Secondly, I would argue that, with the statement Jesus made in Matthew 24, He was not referring to the Great Commission, nor was He referring to the end of the world. Again, His wording did not imply the fullness of the Great Commission when He referred to the gospel as going out as a witness to all nations; that is part of the Great Commission, yes, but only the first part. Also, when Jesus used the word “world” in vs 14 (through the Holy Spirit inspired author), He used the Greek word oikoumené, which means “the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians”; so arguably, He was referring to the Roman Empire only, not the entire planet 2000 years into the future.

The conversation in Matthew 24 between Jesus and the disciples was about the destruction of the temple, or more broadly, the end of the Judaic age, temple sacrifice, and the Mosaic priesthood. When Jesus said the gospel would go out to all the Roman Empire and then the end would come, I would argue that He was primarily thinking about all the Jews scattered throughout the empire at that time. Jesus wanted the Jews to hear the gospel before the destruction of the temple in 70 AD. He wanted them to understand what was happening and why the temple was destroyed. It was destroyed because there was no longer any need for it and because judgment had come on the unbelieving Jews. The “end” which Jesus referred to is that destruction and judgement.

So, back to the Great Commission. Jesus said that all authority has been given to Him, and that is the reason we are to go out and make disciples of all nations. He did not say, “People are dying and going to hell, so go and preach to as many as possible and then I’ll come back”. Jesus is king, and we are to declare that fact to the world, and teach people how to serve the king. To do this, we have to do all three parts of the Great Commission. We can’t stop after #1 thinking we’ve finished the job. The bible does not teach that or allow it.