Postmodern Jesusism

pm jesusThere seems to be a new religion being invented today, which I think is best called Postmodern Jesusism. It’s not an entirely new thing. It’s really just a new twist on the ancient “Old Testament God = bad / New Testament God = good” Marcionist idea. It goes like this: God didn’t really command all that nasty stuff in the Old Testament. The authors of the O.T., not having a complete revelation of God, just did what they thought God wanted them to, and then recorded it as though God really told them to do it. For example, God didn’t really tell Israel to invade Canaan and destroy the people there (Deuteronomy 7:1-2); the Israelites just thought God told them to do that, because that’s what they wanted to do, and so they did it, and then recorded it as though God told them to do it. In other words, the O.T. is lying about God.

But now we have the complete revelation of God in Jesus, and Jesus is a passivist, therefore the portrayal of God in the O.T. must be false. See?

In an article written by Jonathan Merritt*, it says this…

What has changed [from the O.T. to the N.T.] is not God but the degree to which humanity has attained an understanding of the true nature of God. The Bible is not the perfect revelation of God; Jesus is. Jesus is the only perfect theology. Perfect theology is not a system of theology; perfect theology is a person. Perfect theology is not found in abstract thought; perfect theology is found in the Incarnation. Perfect theology is not a book; perfect theology is the life that Jesus lived. What the Bible does infallibly and inerrantly is point us to Jesus, just like John the Baptist did.

The obvious problem with the argument made above of course is that all we know about the teachings of Jesus is from the Bible, but the Bible is “not the perfect revelation of God.”

Peter Enns, in his book The Bible Tells Me So, defends the same position when he writes:

[T]he ancient Israelites were an ancient tribal people. They saw the world and their God in tribal ways. They told stories of their tribal past, led into battle by a tribal warrior God who valued the same things they did – like killing enemies and taking their land. This is how they connected with God – in their time, in their way. (Kindle location 888)

This new way of reading the Bible is a nice convenient way of making the Bible fit with our current enlightened view of the world. It’s a shame that for the past 2000 years, the Church didn’t notice it. But thankfully, we now have the philosophy of postmodernism and deconstructionism.

Postmodernism pushes the idea that all truth claims are really only power grabs. And deconstructionism teaches that we can’t take anything at face value; we must deconstruct every claim, every written work, and look for the implicit biases of the authors.

Postmodernism is resentment masquerading as superior morality.

What our Postmodern Jesusists don’t seem to get is that the Bible is the story of how God invaded this world, starting with the small seed of Abraham, in order to completely destroy the old fallen world and inaugurate a new and perfect creation. This invasion/transformation doesn’t happen all in one shot; it’s a gradual process that will one day fill the whole world (Daniel 2:35, 44). Before Christ, the bloody birth of Israel was a violent but necessary state which God had to set up in order to introduce His saving plan into this bloody and violent world. And God didn’t want Israel to be a warrior nation. Once they were established after the removal of the Canaanites, God wanted them to be a peaceful nation of priests, standing as mediators between God and the Gentile nations. When Israel was faithful to that role, they were at peace with the nations; when they were unfaithful there was war.

Did things change after Jesus? Of course! But not in the way Merritt suggests. The role of the Church is not to pick up guns, invade nations, and kill unbelievers. And I agree with Merritt when he writes, “…we are forever prohibited from using the Old Testament to justify the use of violence.” But Old Testament Israel, once established, wasn’t justified to use violence either, unless it was to protect the nation from destruction. Israel needed to exist – it was the only road to God in an evil and violent world. That world, the “old world,” was destroyed on the cross, and a new creation has been birthed through the resurrection of Jesus, and it grows through the Church – not through physical warfare (although that sometimes might happen, especially if defensive), but through spiritual warfare. And we mustn’t forget, the physical and spiritual worlds are indeed interconnected.

Today the Church fights the true enemy: the powers, principalities, and spiritual hosts of wickedness in heavenly places (Ephesians 6:12). That’s what O.T. Israel was fighting against too, but for them it was hidden behind flesh and blood (and wood and stone) enemies. For us, it is revealed for what it truly is. Because of this, Christians fight on a new plane of existence, one in which the true enemy is brought down.**

Postmodern Jesusists confuse evil with good and good with evil. Because they don’t understand the concepts of holiness and covenant, they accuse God of unjustly destroying innocent people. And seeing their folly, instead of correcting their view of the O.T., they decide it’s best to change the story: “Did God really say…?” Well, only according to those primitive unenlightened Israelites, I guess.

After thought….

What about nations warring against each other in today’s world? Is it okay for Christians to fight for Canada against Christians fighting for Germany in WW2? Well, those are human wars. Those aren’t necessarily wars having to do with the kingdom of heaven invading the earth (although they might be). The world is still in a predominantly fallen state, and wars still happen. Christians, whose first allegiance is to the kingdom of God, have to decide with a clear conscience how much they want to get involved in human wars. Fighting Nazi Germany was a good thing, in my opinion. Perhaps invading Iraq wasn’t. I’m not 100% decided on these issues yet.

*Merritt’s article mentioned above is based on the book Sinners in the Hands of a Loving God, which I purchased and will read soon. Perhaps I’ll do a review on it. [Update: read my review here] I already see though that those who endorse the book, Rachel Held Evans, Tony Jones, Walter Brueggemann, Sarah Bessey, Brian McLaren, and others, are indeed the high priests of Postmodern Jesusism.

**Notice in the O.T., there is rarely any mention of demons, and the leaders of Israel are never engaged in battle against demons — they do stand up against the priests and followers of Gentile false gods. But, when Jesus shows up in the gospels, there are demons everywhere, and the disciples do engage in warfare against the demons. I’ve written more about that in the related reading links below.

Related reading…

In the Fullness of Time

Jesus and Covenantal Righteousness

Explaining Postmodernism (Book Review)

ep Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault by Steven R.C. Hicks (which is available for free here) is a well written and fairly easy to understand critique against the train wreck that is postmodernism.

I am not completely finished this book as I want to read through the philosophical sections slowly so that I can pick up everything. For me, this is not a book that can be read quickly as there is lots of new information that I don’t want to overlook.

Hicks blames Immanuel Kant for getting the whole thing started with his theory of perception. Kant opposed objectivism and reason because we people can never know reality apart from the mediator of our senses. The chair is red because the light reflects off of the chair and some colours are absorbed while others reflect into your eye which converts the info into electrical impulses and sends them to your brain and hopefully nothing goes wrong along the way. But is the chair really red? Really? Who knows? You certainly don’t, because according to Kant, you only live in your head. “The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls” (Hicks, pg. 41)

“Once reason is in principle severed from reality, one then enters a different philosophical universe all together.” (Hicks, pg. 41) There can not be absolute truth if reality exists apart from one’s perception of reality. I cannot declare that there are only two genders if that claim is solely based on my subjective perception of reality. If that claim is true it has to be objectively true regardless of my observation, or even my existence.

I agree that Kant went to far in limiting us to “our skulls,” but I would argue that we are indeed limited to the physical universe — our senses may show us what’s real objectively, but only within the universe we have access to. Kant criticized objectivity in defence of God. We can see what we see because God gave us the senses to see it, but that does not mean we are seeing things as they really are, but rather, only as how our God given senses allow for. We can take that too far and limit ourselves only to our heads, but we can also take objectivity too far when we deny that things exist beyond our ability to sense them. We can’t prove that God exists with the scientific method, but that doesn’t mean God does not exist. Postmodernists hold to the “limited to the skull” theory, not to defend God, but to attack any and all truth claims. But, as Hicks argues in the book, it is impossible to live in a world where nothing is objectively true.

After the first chapter, Hicks goes deeper into the philosophical background which produced postmodern thought. If you are not interested in all that, then I recommend reading at least the first chapter of this book. In it, Hicks gives a good overview of what postmodernism is as compared to modernism and pre-modernism (briefly illustrated in this chart, from pg. 15)….

chart 001

So far, it’s a good book. And as I say, if you’re not interested in all the philosophy, at least read the first chapter. Perhaps when I’m finished reading the whole book I’ll update this review.

 

Death Comes for the Deconstructionist (Brief Book Review)

Death Comes for the DeconstructionistDeath Comes for the Deconstructionist by Daniel Taylor

My rating: 5 of 5 stars

A not so subtle critique of post-modernism. And, a decent murder mystery as well.

Jon Mote is hired by the widow of a recently deceased English professor to investigate his murder. Jon is not a detective, but has experience in research. With his sister Judy, a mentally handicapped side-kick, Jon begins to learn things about his former English professor which call into question the post-modern view of the world.

Jon also has his own demons to face, and a history of religion and abuse to come to terms with.

It’s an easy read and under 200 pages. I enjoyed it.

View all my reviews