I think the best definition of Conservatism is this: The conservation of the progress which has already been made. And when I write “the progress which has already been made” I’m not just referring to the last thirty years; I’m referring to the last five hundred years. When talking about individual people, thinking in terms of decades is fine, but when we are talking about civilizations, we must talk of centuries. Think of what the western world was like before the Great Reformation, and compare that to today. Would we ever want to go back?
Yet, it would seem some people in the western world today really do want to go back. Read this article entitled Want Equality? Curtail Free Speech. Yes, some useful idiot actually wrote that. Now, these morons would call themselves Progressive, but when one writes, “Our Government should look to criminalise not only Islamophobia, but racist rhetoric and the criticism of feminism and LGBTQAA+ rights,” that’s anything but progressive — it’s regressive.
In Canada, a motion (M-103) was passed recently which directs the government to investigate and act against Islamophobia. Now, when I type that word, Islamophobia, on my computer, my spell-checker red flags it. Why? Because it’s not a real word. And that is the problem with M-103 — it uses a term which is not properly defined. What exactly is Islamophobia? If we break the word down and define the parts, it means: an irrational fear of the ideas of the Islamic religion.
When I encounter those who defend M-103, every time I find that they are unable to distinguish the idea which is Islam from the followers of Islam (Muslims). That’s an important distinction — one is an idea, and the other is a group of people. If we want to live in a free society we must be able to criticize ideas. Martin Luther created a freer society when he openly criticized the state of Christianity in his day. It was not easy for him to do that, and because he did, we now live in a society where we are free to criticize. But, for how long?
Listen to Canada’s Heritage Minister defend M-103 in this video. She only gets confused…
Another good example is the exchange between Ben Affleck and Sam Harris on the Bill Maher show…
Once upon a time there was a political party in Canada called the Progressive Conservatives. That sounds like an oxymoron, but it’s actually a very good term. Progressive conservatism is the idea that, while we do want to progress socially, we do not want to do so at the expense of the progress which has already been made. What has made the western world the best society to live in so far in human history? Where does our wealth come from? What economic system has allowed us to become so wealthy? (Hint: free market capitalism.) Where do our freedoms come from? What system of government has allowed us our freedoms? (Hint: a system in which the rights of the individual are elevated over the group.) We need to conserve those things and protect them from those who would dismantle them while trying to create their utopia in which no one will ever be offended.
Craig Greenfield, who has lived in the slums of Phnom Penh and the notorious Downtown Eastside in Vancouver, gives us a good example on how to live as the selfless Christian. Many, if not all, of us need to be reminded of this.
I think if Greenfield and I were to sit down and discuss politics and economics, we would disagree on a lot. His great Satan is Empire. Empire, in my opinion, like most things is not evil in and of itself. It becomes evil when corrupted by sin. And, Jesus did not come to save us from the empire, but from sin. But, I agree with Craig, that salvation from sin is not simply going to heaven when you die – salvation is heaven coming to the earth now. And so, we Christians must fight for justice and we must work with the poor now.
Not all of us are called to live as Craig does of course (and he doesn’t say we must either). I too am a Canadian living in Cambodia, and my wife is Cambodian. When we were engaged and looking for a place to live, my wife, who grew up in the slum, suggested buying a house there. There was one for sale for $1200. I considered it and went to look at the place. But, as I stood in the four meter by five meter house, with its tin roof full of holes, concrete floor, and grey brick walls only inches away from the neighbour’s walls allowing for every sound to be heard, I knew there was no way I could live there or raise a family there. We bought land on the outskirts of town and built our own house instead. And, we still worked with the same people we would have if living in the slum anyway. “Find your own Calcutta” as Craig writes in the book.
I met Craig briefly a couple of years ago and have followed his work somewhat, so I know that he truly lives what he teaches and is an authentic authority on working with the poor.
When the Cambodian king Norodom Sihanouk died in 2012, thousands of Cambodians swore they saw him in the moon. They believed his face literally appeared in the moon.
I remember once teaching Buddhist monks in Cambodia some English. I had finished explaining what the word millennium means. I said that we are now living in the third millennium according to the western calendar. I said that in the future we will have a 4th millennium, a 5th millennium, a sixth, etc… One of my students then said, “Oh, we will have come back many times by then.” He was referring to reincarnation of course.
Approximately 95% of Cambodians are Buddhist. Before Buddhism, Hinduism dominated in Cambodia. Cambodians don’t practice Buddhism at the same level. Some practice it very little. Some dedicate their whole lives to it, the monks for example.
However, you won’t find western-style atheism in Cambodia, or any country like it. The conditions necessary for atheism to flourish simply don’t exist in a culture which does not believe in a logical, reasonable, predictable Creator.
Science, as we know it today, was born in the Christian world. Christianity is the mother of science. The purpose of science is to study the physical universe, discover predictable patterns, and then use that knowledge to make life better for humanity. The first scientists were able to adopt this method due to the fact that they believed nature was predictable because it was created by a logical God. Modernism was based on the belief that we could know and understand how the universe works and manipulate the physical world to our advantage. As belief in God dwindled in the western world Post-Modernism rose. Post-Modernists are suspicious of absolutes: absolute truth and absolute patterns.
Atheism was born in the west when people began to believe that God could be understood with the same scientific methods used to understand the physical universe. Of course that does not work. How can you measure the One who created the universe as though He were a product of the universe? Atheists demand that God be scientifically provable.
Christian apologists, therefore, knowing that they can’t prove God scientifically, will turn to non-physical things to prove God: morality, consciousness, love, truth, goodness, and beauty. Morality, for example, is difficult to account for in a survival-of-the-fittest evolutionist world.
Christianity then, being the mother of science, is also the mother of Atheism. The belief in a logical and reasonable God gives us the ability to think likewise. But, when one steps off the foundation of God, and makes logic and reason the new foundation, disbelief in God arises. Unfortunately though, as the disbelief in God increases, the ability to think logically and reasonably decreases.
I’ve noticed that the militant atheism so popular ten years ago is being replaced with a much softer version today. Those outspoken atheists of the past are realizing the insanity which is taking over much of the field they liked to play in before. Gay marriage, for example, was widely accepted by atheists, but the new gender issues of today are not. If you look at popular Atheist Youtube creators you’ll notice their recent videos are much more anti-SJW compared to their older videos which are more anti-Christian/religion. Scroll down on Pat Condell’s videos for example.
This video is another good example…
It should come as no surprise to atheists that, as their own ability to think logically and reasonably is a direct result of Christianity, a rejection of Christianity is also a rejection of logic and reason. The evidence of that is all around in the insane social issues which plague western culture today.
Christian morality/logic/reason has been the immune system to the world’s evils in the past centuries, but as Christianity itself is rejected, that same morality/logic/reason is becoming an autoimmune disease. Hopefully people come to their senses sooner rather than later.
If anyone were to ask my advice as to when one should organize a protest against something, I would say, “Only when you are powerless to do anything else. Because, if you do have the power to change the situation, and yet still resort to protesting, then your protest is only self-serving — you don’t really care about changing anything.”
Is the community you grew up in poor? Is there a high drop out rate in the schools? Is there a high fatherless rate in the families? What can you do to change that? How about starting some big brother/big sister programs? Or, some after school tutoring programs? Some sports programs?
If you don’t try any of those things, and go straight for protesting in the streets, blaming others, then I have to question your sincerity when you say you care.
Every once and a while I come across a bizarre negative attitude towards the white western missionary. I’m not referring to atheists or multiculturalists criticizing western missions; that’s to be expected. Rather, I am talking about missionaries criticizing other missionaries.
I’ll read or hear terms such as “white privilege” and “cultural appropriation” being used by missionaries to criticize white missionaries and accuse them of things they are simply not guilty of: colonialism, white supremacy, and negative paternalism. They get upset at the fact that white missionaries will presume to teach, rather than learn, in non-western nations. They lament at how white missionaries don’t seek to empower the local peoples. In most cases, these accusations are are all unfounded.
Western missionaries have access to resources which non-western nations simply don’t have yet. Western Christianity is also older and more experienced. Of course westerners will come as teachers. That does not mean they don’t respect the native culture, are unwilling to learn, or are unwilling to empower local people.
The terms “white privilege” and “cultural appropriation” did not evolve in the common market of language and ideas. They come straight out of the minds of leftist, Marxist university professors. And they certainly have no place on the mission field.
I like this definition of “white privilege” from the Urban Dictionary:
The racist idea that simply being white benefits people in some unexplainable way, and that discriminating against white people is not only okay, but enlightened and necessary. The excuse some extremists use to justify pretty much any level of racism, as long as it is coming from people of color. A young American woman died because in college she was brainwashed into believing that her white privilege would protect her from being run over by a bulldozer.
I understand, and agree with, the idea that missions is not about introducing western culture into non-western nations. There are few things I dislike more that hearing Hillsong music being sung by locals in their own language, when there own native music is so much more beautiful. But, I’ve met many missionaries, and I’ve never met one who was trying to push western culture into their host nation. (In fact, when I do hear the Hillsong music, it’s because the youth in the church wanted it – Hey you guys! Stop trying to appropriate sub-standard Australian worship music!) Many new missionaries come with western ideas, which they try to implement, but they soon learn what doesn’t work and they adapt. This whole idea of “white privilege,” “white supremacy,” and neo-colonialism is, in most cases, not true. (By the way, western culture is indeed moving in on Asian nations, but it’s anything but the missionary’s fault. Blame Coca Cola, Pizza Hut, or Ariana Grande.)
So first, let’s address the “white privilege” claim. All who live in the west are privileged – the rich and the poor – the natives and the immigrants. No other culture in human history provides the opportunities, safety, and freedom that the west provides. And this privilege did not fall from the sky. It is the result of centuries of hard work by all the men and women who built the western nations. It is the result of Christianity (which is really the elephant in the room when it comes to white privilege). Historically, the western nations have been predominantly white, and although that’s still true, it is changing now.
I live in Cambodia, but spent most of my life in Canada. There are many races and cultures in Canada, and all of them are privileged to be there. Many first generation immigrants do very well for themselves. That’s true today and it’s true historically. Good culture creates privilege. It’s nothing negative and it’s nothing to feel guilty about. Yes, privileged people can use their advantages to oppress others, but is that what white missionaries are doing? Do western missionaries misunderstand the host culture simply because of their privilege? That’s strange reasoning. Is a doctor only fit to heal people if he himself has suffered their sickness?
Where you start in life is not necessarily where you’ll end up. The decisions you make today determine where you’ll be tomorrow. Snapshot views of cultures are meaningless if you ignore the past and the future. Missionaries, white and brown, enter into other cultures, and bring their privilege with them, to create new opportunities for the native peoples – opportunities which include both the spiritual and the physical. When Jesus said, “For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more,” was He trying to make His listeners feel guilty? Or, was He telling them to use their “privilege” to the benefit of others?
Western privilege is a direct result of Christianity. What would you expect to happen to a culture which adopts the Christian faith and submits to Jesus? Poverty and war? The missionary’s job is to expand that culture to the nations. Yes, some cultures really are better than others.
As for “cultural appropriation”, I’ll start by posting this video to show how stupid that idea is…
In the video the black girl is angry because the white guy has dreadlocks, which is a black hairstyle. It’s obviously stupid and the girl is just being a bully. This is an extreme example, but extreme examples best illustrate how stupid some ideas really are.
If I see a Cambodian wearing jeans and a t-shirt, should I be upset that he’s trying to appropriate western culture? If I learn the Khmer language and dress in Cambodian traditional clothes at a wedding, am I wrongfully trying to appropriate the culture? I though we were supposed to learn to understand the culture. What if I marry a Cambodian woman? I did, by the way. And have kids who are half white and half Asian? Which we did. Now I’m really confused.
Ideas like cultural appropriation only work to divide rather than unite. Just like calling racism where there is none. Just like labelling privilege as negative and something to feel guilty about. Like using broad meaningless terms such as “systemic racism” or “white supremacy”.
If we are going to combat things like racism, we can’t just use broad terms like “systemic racism”. Which systems are racist? Who, in those systems, are making them racist?
Protestors often don’t have the answers to those questions. They just know that racism is everywhere, and it has to be stopped, and it is the result of white privilege. But when asked where specifically the racism is, they don’t know.
When I saw this picture, posted by Christian author Michael Frost on Facebook, someone in the comments posted a picture of the KKK in a church with a banner saying, “Jesus Saves,” in the background. So, a decades old photo of white racists is an example of systemic racism today? Can we have a more recent example? I’m not saying it doesn’t exist, but you can’t fight your enemy if you don’t know where he is.
I sincerely hope that the leftist, Marxist ideology which is corrupting much of western culture today doesn’t find a home in the mission field. We are above racial distinctions out here. Our racial differences are merely a background reality – it’s not a forefront issue. Don’t make it one. We work together, missionaries and locals, to build the kingdom of God on earth as it is in heaven.
My article here is far from perfect, and as I think about the issue more, I’ll probably add more. For now I’ll just publish it as it is (no one reads this blog anyway).
August 27, 2016 ~ A Brief Addition…
Something else came to mind that I wanted to add.
I think it is apparent to all now that the center of Christianity is shifting away from the west and toward the south and the east. If you need statistical evidence of that you can read Philip Jenkins’ work The Next Christendom. Here’s a quote from the first couple of pages of that book:
We are currently living through one of the transforming moments in the history of religion worldwide. Over the last five centuries, the story of Christianity has been extricably bound up with that of Europe and Europe-derived civilizations overseas, above all in North America. Until recently, the overwhelming majority of Christians have lived in white nations, allowing some thinkers to speak of ‘European Christian’ civilization…
Over the last century, however, the center of gravity in the Christian world has shifted inexorably southward, to Africa and Latin America. Today, the largest Christian communities on the planet are to be found in those regions. If we want visualize a ‘typical’ contemporary Christian, we should think of a woman living in a village in Nigeria, or in a Brazilian favela. In parts of Asia too, churches are growing rapidly, in numbers and self-confidence. As Kenyan scholar John Mbiti has observed, ‘the centers of the church’s universality [are] no longer in Geneva, Rome, Athens, Paris, London, New York, but Kinshasa, Buenos Aires, Addis Ababa, and Manila.’ Whatever Europeans or North Americans may believe, Christianity is doing very well indeed in the global south — not just surviving but expanding.
This doesn’t mean that western Christianity is doomed to destruction; perhaps we’ll see a revival sooner than we think. But, I believe it’s safe to say that Christianity will grow much more in the south and east before it makes a comeback in the west.
Perhaps in the future, Asian missionaries will travel to the west and do the very same things western missionaries do today, but better. They will have matured in the Christian faith far beyond where we’re at today and they will be greater teachers as a result.
When the Cambodian king Norodom Sihanouk died in 2012, thousands of Cambodians swore they saw him in the moon. They believed his face literally appeared in the moon.
If we are going to combat things like racism, we can’t just use broad terms like “systemic racism”. Which systems are racist? Who, in those systems, are making them racist?
Pursuit of Percipience 