Pursuit of Percipience

the blog that nobody reads which I write to silence the voices in my head

Tag: socialism

Cultural Marxism

No one individual has ever been officially elected to represent white people, or black people, or gay people, or any similar universal group. And the reason is obvious — there is too much diversity of thought amongst the individuals in such a large group. No one person could possibly accurately represent them all at the same time.

Democracy only works at a small and local scale. People of like interests tend to stay near each other. This is why, in a nation like Canada, we elect individuals who represent smaller groups of people. Those elected go and argue for the wants and needs of their groups against the wants and needs of other groups who are also represented by elected individuals. These elected individuals do their best to come up with compromises that make the most people happy.

Unfortunately these days we do have people trying to act as the representatives for whites, blacks, gays, and others. Those who try to do this are, whether they know it or not, cultural Marxists. Cultural Marxism strives to place everyone into categorical groups. Once a person has successfully been placed into a group, he or she is no longer judged as an individual, but only by the group they “belong” to. All gays are the same, and therefore, if you’re gay, you are the same as all gays, and we can easily define you and represent you, and if you stray from our definition, you will be ostracized.

Cultural Marxism is of course nonsense, but it works great as a political tool in western victim culture.

“[Insert group here] are marginalized and need the Canadian government to help them!”

“But, all individuals in this country already have equal rights. How can you say that all [insert group here] are marginalized? Some individuals in that group might feel that way, but many others won’t. Aren’t you concerned that the policies you put in place to ‘help’ [insert group here] will only harm individual rights for everyone else?”

“You’re a racist!!”


A Warning to the West

Following is an excerpt from a speech given by Alexander Solzhenitsyn in New York City in 1975….

July 9, 1975

Is it possible or impossible to transmit the experience of those who have suffered to those who have yet to suffer? Can one part of humanity learn from the bitter experience of another or can it not? Is it possible or impossible to warn someone of danger?

How many witnesses have been sent to the West in the last 60 years? How many waves of immigrants? How many millions of persons? They are all here. You meet them every day. You know who they are: if not by their spiritual disorientation, their grief, their melancholy, then you can distinguish them by their accents or their external appearance. Coming from different countries and without consulting with one another, they have brought to you exactly the same experience; they tell you exactly the same thing: they warn you of what is now taking place and what has taken place in the past. But the proud skyscrapers stand on, jut into the sky and say: It will never happen here. This will never come to us. It’s not possible here.

It can happen. It is possible. As a Russian proverb says: “When it happens to you, you’ll know it’s true.”

But do we really have to wait for the moment when the knife is at our throat? Couldn’t it be possible, ahead of time, to assess soberly the world-wide menace that threatens to swallow the whole world? I was swallowed myself. I have been in the dragon’s belly, in its red-hot innards. He wasn’t able to digest me. He threw me up. I have come to you as a witness to what it’s like there, in the dragon’s belly.

It’s an astonishing phenomenon that communism has been writing about itself in the most open way — in black and white — for 125 years, and even more openly, more candidly in the beginning. The Communist Manifesto, for instance, which everyone knows by name, and which almost no one ever takes the trouble to read, contains even more terrible things than what has actually been done. It’s perfectly amazing. The whole world can read, everyone is literate, but somehow no one wants to understand. Humanity acts as if it does not understand what Communism is, as if it does not want to understand, is not capable of understanding.

I think it isn’t only a question of the disguises which communism has assumed in the last decades. It’s rather that the essence of communism is quite beyond the limits of human understanding. It is hard to believe that people could actually plan such things and carry them out. And precisely because its essence is beyond comprehension, communism is so difficult to understand.

In my last address in Washington I spoke a great deal about the Soviet state system, how it was created and what it is today. But it’s perhaps more important to discuss with you the ideology that inspired the system, that created it, and that still governs it. It’s much more important to understand the essence of this ideology, and above all its legacy which hasn’t changed at all in 125 years. It hasn’t changed since the day it was born.

That Marxism is not a science is something which is entirely clear to intelligent people in the Soviet Union. One would feel awkward to refer to it as a science. Leaving aside the exact sciences, such as physics, mathematics, and the natural sciences, even the social sciences can predict an event — when, in what way, and how an event might occur. Communism has never made any such forecasts. It has never said where, when, and precisely what is going to happen. Nothing but declamations. Rhetoric to the effect that the world proletariat will overthrow the world bourgeoisie and the most happy and radiant society will then arise. The fantasies of Marx, Engels, and Lenin break off at this point, not one of them goes any further to describe what this society would be like. They simply said: the most radiant, most happy society. Everything for the sake of man.

~Excerpt taken from Warning to the West, by Alexander Solzhenitsyn. Farrar, Straus and Giroux, New York, 1976, pg 52-55

Explaining Postmodernism (Book Review)

ep Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault by Steven R.C. Hicks (which is available for free here) is a well written and fairly easy to understand critique against the train wreck that is postmodernism.

I am not completely finished this book as I want to read through the philosophical sections slowly so that I can pick up everything. For me, this is not a book that can be read quickly as there is lots of new information that I don’t want to overlook.

Hicks blames Immanuel Kant for getting the whole thing started with his theory of perception. Kant opposed objectivism and reason because we people can never know reality apart from the mediator of our senses. The chair is red because the light reflects off of the chair and some colours are absorbed while others reflect into your eye which converts the info into electrical impulses and sends them to your brain and hopefully nothing goes wrong along the way. But is the chair really red? Really? Who knows? You certainly don’t, because according to Kant, you only live in your head. “The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls” (Hicks, pg. 41)

“Once reason is in principle severed from reality, one then enters a different philosophical universe all together.” (Hicks, pg. 41) There can not be absolute truth if reality exists apart from one’s perception of reality. I cannot declare that there are only two genders if that claim is solely based on my subjective perception of reality. If that claim is true it has to be objectively true regardless of my observation, or even my existence.

I agree that Kant went to far in limiting us to “our skulls,” but I would argue that we are indeed limited to the physical universe — our senses may show us what’s real objectively, but only within the universe we have access to. Kant criticized objectivity in defence of God. We can see what we see because God gave us the senses to see it, but that does not mean we are seeing things as they really are, but rather, only as how our God given senses allow for. We can take that too far and limit ourselves only to our heads, but we can also take objectivity too far when we deny that things exist beyond our ability to sense them. We can’t prove that God exists with the scientific method, but that doesn’t mean God does not exist. Postmodernists hold to the “limited to the skull” theory, not to defend God, but to attack any and all truth claims. But, as Hicks argues in the book, it is impossible to live in a world where nothing is objectively true.

After the first chapter, Hicks goes deeper into the philosophical background which produced postmodern thought. If you are not interested in all that, then I recommend reading at least the first chapter of this book. In it, Hicks gives a good overview of what postmodernism is as compared to modernism and pre-modernism (briefly illustrated in this chart, from pg. 15)….

chart 001

So far, it’s a good book. And as I say, if you’re not interested in all the philosophy, at least read the first chapter. Perhaps when I’m finished reading the whole book I’ll update this review.


Progressive Conservatism

I think the best definition of Conservatism is this: The conservation of the progress which has already been made. And when I write “the progress which has already been made” I’m not just referring to the last thirty years; I’m referring to the last five hundred years. When talking about individual people, thinking in terms of decades is fine, but when we are talking about civilizations, we must talk of centuries. Think of what the western world was like before the Great Reformation, and compare that to today. Would we ever want to go back?

Yet, it would seem some people in the western world today really do want to go back. Read this article entitled Want Equality? Curtail Free Speech. Yes, some useful idiot actually wrote that. Now, these morons would call themselves Progressive, but when one writes, “Our Government should look to criminalise not only Islamophobia, but racist rhetoric and the criticism of feminism and LGBTQAA+ rights,” that’s anything but progressive — it’s regressive.

In Canada, a motion (M-103) was passed recently which directs the government to investigate and act against Islamophobia. Now, when I type that word, Islamophobia, on my computer, my spell-checker red flags it. Why? Because it’s not a real word. And that is the problem with M-103 — it uses a term which is not properly defined. What exactly is Islamophobia? If we break the word down and define the parts, it means: an irrational fear of the ideas of the Islamic religion.

When I encounter those who defend M-103, every time I find that they are unable to distinguish the idea which is Islam from the followers of Islam (Muslims). That’s an important distinction — one is an idea, and the other is a group of people. If we want to live in a free society we must be able to criticize ideas. Martin Luther created a freer society when he openly criticized the state of Christianity in his day. It was not easy for him to do that, and because he did, we now live in a society where we are free to criticize. But, for how long?

Listen to Canada’s Heritage Minister defend M-103 in this video. She only gets confused…

Another good example is the exchange between Ben Affleck and Sam Harris on the Bill Maher show…

Once upon a time there was a political party in Canada called the Progressive Conservatives. That sounds like an oxymoron, but it’s actually a very good term. Progressive conservatism is the idea that, while we do want to progress socially, we do not want to do so at the expense of the progress which has already been made. What has made the western world the best society to live in so far in human history? Where does our wealth come from? What economic system has allowed us to become so wealthy? (Hint: free market capitalism.) Where do our freedoms come from? What system of government has allowed us our freedoms? (Hint: a system in which the rights of the individual are elevated over the group.) We need to conserve those things and protect them from those who would dismantle them while trying to create their utopia in which no one will ever be offended.

The Right to Left Political Wormhole

Often when people think of the left wing/right wing political scale, they think of far left types of governments as being communism or socialism, while a far right example would be fascism. But that is not accurate.

The further right you go on the scale, the smaller the government gets. A libertarian, for example, who wants private schools, private healthcare, private road building, etc., would be quite far right on the political scale with the government being responsible for very little, and private citizens being responsible for much.

So, not only will you find communism and socialism at the extreme left end of the scale, but you will find fascism there as well, as fascism requires a large controlling government structure. The only real difference between communism and fascism is that fascism allows for private ownership while the government still controls the economy. What then, would lie at the far right? It would be no government, or anarchy.

It’s understandable, though, to mistakingly place fascism at the far right, as an anarchy can very quickly morph into a fascist dictatorship. In an anarchy, where individuals control everything, it’s just a matter of time before some of those individuals become very powerful, and, in order to maintain their power, they will have to actively oppose the rise of any others to the same level of power. Boom — there’s your fascist dictatorship. So, there is a wormhole from the far right (anarchy) to the far left (dictatorship).