The Origins of the Rapture (Video)

Some of You Shall Not Taste Death – Eschatology Notes 2023

What did Jesus mean when He said, “some of you shall not taste death…?” Consider this scripture…

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come [μέλλω — is about to come] in the glory of his Father with his angels; and then he shall reward every man according to his works.

28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

-Matthew 16:24-28

This passage can be a problem for Christians. Is Jesus saying He will return (vs 27) before all His disciples die (vs 28)? If so, was Jesus wrong in predicting His own return?

There are three other questions we must ask (and answer as best we can) in order to answer those first ones: 1) When Jesus says, “some… shall not taste death…,” what time frame can we deduce from that? 2) What is meant by “the Son of man coming in His kingdom?” 3) Is vs 27 and vs 28 referring to the same event?

The first question answered…

Jesus makes the interesting statement that some of His disciples (and possibly some of the crowd who were also present [Mark 8:34]) would not taste death before they see the Son of man come in His kingdom. He makes the same statement in Mark 9:1, and again in Luke 9:27. To “taste death” means, in fact, to die (see Hebrews 2:9), but for Jesus’s disciples it was not a final death of course. And they would not all die before this great event, but perhaps most would.

The plain reading of Jesus’s statement tells us that this event would be far enough in the future so that some, if not most, of His followers would already have died, but not so far in the future that they would have all died.

Many scholars and commentators suggest that Jesus is referring to the transfiguration here (for example click here, here, here, or here). In the text, we see that the transfiguration occurred 6-8 days later. These scholars suggest that because the event of the transfiguration occurs directly after Jesus makes His statement, the two must be connected. I don’t doubt there is a significance between the two, but the significance of Jesus implying some would die before the Son of man comes in His kingdom outweighs the significance of the order of the narrative. How many disciples died in those 6-8 days? None that I’m aware of.

Imagine speaking like Jesus in another context…

Teacher: Good news kids! It’s only 6 more days till your summer vacation!

Kids: Yaaaaaaay!!!

Teacher: And you know what else?! Some of you will live to see the last day of school!

Kids: <looks of fear and confusion followed by weeping>

Putting it plainly, if you tell a group of adults that something will happen in the future, and that some of them will die before it happens, but not all of them will die, you are talking about an event that is approximately 30-50 years in the future. The “Son of man coming in His kingdom,” from the perspective of Jesus’s disciples, was an event which would happen towards the end of the first century.

Jesus makes a similar statement in Matthew 10:23, which also places the event of “the Son of man coming in His kingdom” potentially decades into the disciples’ future.

The second question…

Daniel 7:13-14 says…

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Psalm 110 says…

1 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

2 The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

4 The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

5 The Lord at thy right hand shall strike through kings in the day of his wrath.

6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

7 He shall drink of the brook in the way: therefore shall he lift up the head.

Matthew 26:61-65 says…

61 [Two false witnesses] said, This fellow [Jesus] said, I am able to destroy the temple of God, and to build it in three days.

62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Luke 21:20-27 says…

20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

22 For these be the days of vengeance, that all things which are written may be fulfilled.

23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

Matthew 24:15-16 (compare to Luke 21:20-21 above), 27-34 says…

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16 Then let them which be in Judaea flee into the mountains…

27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

28 For wheresoever the carcase is, there will the eagles be gathered together.

29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Mark 13:14 (compare to Luke 21:20-21 above), 26-30 says…

14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains…

26 And then shall they see the Son of man coming in the clouds with great power and glory.

27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

30 Verily I say unto you, that this generation shall not pass, till all these things be done.

I encourage anyone reading this (*crickets*) to read the full chapters referred to above, but I think these sections of scripture are sufficient to show us that the “Son of man coming in His kingdom” is at least referring to the destruction of Jerusalem and the temple in AD70. AD70 fits the vocabulary of question #2, and it fits the time frame of question #1. The “Son of man” on the clouds is not to be seen as Jesus physically riding a cloud in the sky attacking Jerusalem, but rather it is the coronation and vindication of King Jesus. (Read also Luke 17:20-37.)

If you don’t agree with me, some guy writing a blog no one reads, perhaps you’ll agree with N.T. Wright…

Click here to read more from N.T. Wright and his views on this subject.

Third question…

Matthew 16:27 says, “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” We can see parallels to this from the above quoted texts concerning AD70: Matthew 24:31 and Mark 13:27. The angels gather the saints into the Church while Jesus judges. This is a judgement on Israel first, and is not the final judgement of all mankind. (However, this gathering and judging does carry on in history as the Church expands into the world. The word “angel” simply means messenger. And the messengers who gather in the elect throughout history are people — Christians working to complete the great commission.)

As Jesus describes it in Luke 13:23-35…

23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30 And, behold, there are last which shall be first, and there are first which shall be last.

31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Earth’s Final Hours?

Is the world in its last days? Probably not, but the western world might very well be, and that’s okay. Before anything can be reborn into something better and more glorious, it has to die first.

I watched the following video and was inspired to write this article.

Many western Christians are convinced we are in the last days before Christ returns. They mostly believe this because of what they see going on in the world today. They believe that current events are fulfilling biblical prophecy before our very eyes. This is called newspaper eisegesis, and it works very well if you want it to, at any point in Christian history too. If you go outside on a cloudy day, and are predetermined to see the likeness of human faces in the clouds, it’s not if you’ll see those faces, rather how quickly you’ll see them (about 30 seconds). This is newspaper eisegesis: If I have a predetermined eschatological narrative, I can take the events of any point in Christian history and plug them into that narrative easily.

I couldn’t resist making my own Smith/Rock meme

Need an antichrist figure? Need a war? Need a pestilence? An economic crisis? Just read a history book. You’ll find an abundance of everything you need. Do you think those living in Constantinople thought they were in the last days as the Muslim armies grew closer? Or perhaps those living in Europe as Hitler expanded his power? Who is the expected antichrist now? Is it still the leader of the EU? No, that doesn’t work anymore. Bush or Obama? Nope. The leader of ISIS? Oh, they’re gone now. Carl Schwab? Almost ten years ago I wrote an article revealing who the antichrist was, and I still agree with what I wrote, and I’m still correct.

Western Christians are probably right to be worried about the end coming though. There are rough times ahead. But let’s not get all doom and gloom about it. Jesus intends on building His kingdom.

The best eschatological passage to be found in the bible is 1 Corinthians 15:20-28…

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. Then comes the end, when He [Jesus] delivers the kingdom to God the Father, when He [the Father] puts an end to all rule and all authority and power. For He [Jesus] must reign till He [the Father] has put all enemies under His [Jesus’] feet. The last enemy that will be destroyed is death. For “He [the Father] has put all things under His [Jesus’] feet.” But when He [the Father] says “all things are put under Him [Jesus],” it is evident that He [the Father] who put all things under Him [Jesus] is excepted. Now when all things are made subject to Him [Jesus], then the Son Himself will also be subject to Him [the Father] who put all things under Him [Jesus], that God may be all in all.
NKJV

The “he’s” and “hims” can get confusing, so I put what I think are the correct names behind each one.

Notice, Jesus must reign until all His enemies are put under His feet, with the last enemy being death. The resurrection occurs just before the end, when Jesus hands the kingdom over to His Father. So, we know that Jesus will not reign after the resurrection (sorry premillennials), only before. This means Jesus is reigning now. He will continue to reign until all His enemies are put under His feet. Who are His enemies? All those who oppose Him.

The number one sign that we are near the end is when we see that Jesus’s enemies are nearly all put under His feet. Are we seeing this now? I don’t think so. As Christianity is stalling in the west, it is growing in the east and the south. There are far more people living in these areas than in the west. God desires to save all mankind. Why would He stop now?

Recommended books: Millennium: The End of the World and the Forging of Christendom by Tom Holland; Surprised by Hope by N.T. Wright

The Return of the King

sunrise

In Malachi 3:1-3 we read:

“Behold, I send My messenger,
And he will prepare the way before Me.
And the Lord, whom you seek,
Will suddenly come to His temple,
Even the Messenger of the covenant,
In whom you delight.
Behold, He is coming,”
Says the Lord of hosts.
“But who can endure the day of His coming?
And who can stand when He appears?
For He is like a refiner’s fire
And like launderers’ soap.
He will sit as a refiner and a purifier of silver;
He will purify the sons of Levi,
And purge them as gold and silver,
That they may offer to the Lord
An offering in righteousness.”
(NKJV)

The messenger is John the Baptist, and the “Lord, whom you seek” is Jesus. This prophetic passage was fulfilled when Jesus came to His people and visited the temple 2000 years ago.

Jesus had plenty of warnings of judgement for His people, the Jews, at that time, and He expressed them in parables — see Matthew 21, 25, and Luke 19 for example.

The return of the King isn’t really seen as a happy time, is it? The Lord would return to Zion, but not in the way His people expected, and as a result, there would be resistance (Luke 19:14).

Today, we too are waiting for Jesus to return one day, but this idea of the King being away for a time and returning in wrath and judgment does not really apply anymore does it? I’m not saying there is no more judgement, and I’m not saying there is no more wrath. But, God’s wrath was satisfied in Christ, was it not?

Unlike in the first century, we are not waiting for Jesus to come back to Zion, to establish His kingdom, to pour out wrath, to rebuild the temple — all of that’s been taken care of. And, we the Church, now have full access to God through the Holy Spirit.

Jesus was not the founder of a new religion, and His gospel teachings were not primarily teachings on how to be a good Christian — look to the other authors of the New Testament for that.

Jesus’ primary audience, in the four gospels, were the Jews. He was fulfilling Malachi 3:1-3, and proclaiming and warning of the imminent coming of the kingdom and the resulting judgement that would fall on the Jewish people.

When Jesus does return again, He will not be weeping (Luke 19:41-44), rather He will be crying out with joy as He comes to join His faithful people.

Heaven Misplaced (Book Review)

‘Heaven Misplaced’ is an eschatological book written from a post-millennium point of view. If you’re unfamiliar with the term ‘post-millennium’, for now, you just need to know that the ‘millennium’ refers to the 1000 year rule and reign of Christ referred to in Revelation 20. The ‘post’ refers to when Christ will return. So, ‘post-millennium’: Jesus will rule and reign from heaven for the 1000 years (which may or not be a literal 1000 years) and He will return after, or post, the millennium. Another position is called pre-millenniumism, and another amillennialism.

The main points of the book:

1) Jesus is the savior of the whole world. This does not mean every last individual will be saved, but it also does not mean that only a handful of elect Christians will be saved. Jesus came to save the world and He will do just that.

2) Man lost dominion of the world in the garden to the “powers and principalities”. Jesus conquered the powers and principalities on the cross. Jesus has been given all authority. Man once again has dominion of the world through Christ. The Great Commission can now be accomplished.

3) The Great Commission will be fulfilled not when the Gospel reaches each nation, not when individual disciples are made in each nation; it will be fulfilled when each nation on earth is discipled — every nation a Christian nation — not every individual a Christian, but every nation being predominately Christian — a worldwide Christendom. This completion of the Great Commission will usher in the millennium. Jesus will not return until this has been accomplished.

You don’t have to agree with the post-millennialist view to benefit from reading this book. In fact, I highly recommend you do read it especially if you disagree with this view. Often views of the end times are so much doom and gloom. This book is very positive and hopeful. It’ll get you excited about being a Christian.

I gave it 5 out of 5 stars.

Find it on Amazon